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| The Occupation - 04/16/04 |
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| Picking their battles | |
| Aviv Lavie - Ha'aretz | |
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It's called 'the separation fence intifada' - an unarmed civil protest - but hundreds of Palestinians are getting hurt, and so are their Israeli supporters. It's become an almost daily routine. Every morning the residents of villages located on the planned route of the separation fence - from Elkana in Samaria to the outskirts of Jerusalem - wake up to the harsh metallic noise of the bulldozers. In the early morning hours the heavy machinery rumbles into the area, surrounded by security guards and army and Border Police troops. The villagers go out to their land in full force: men and women, young and old alike. They position themselves opposite the soldiers, wave flags, sing and try to get to the giant machines or sit down on the ground in an attempt to block them. And then what? Only God knows. Some speak of December 26, 2003 as the turning point. That was the day on which an Israeli demonstrating against the fence, Gil Na'amati, was shot and wounded by Israeli soldiers at the village of Maskha, in Samaria. "What happened at Mes'ha, and the noise it created, shook up the Palestinians," says an Israeli who took part in some demonstrations. "They understood that they had to organize for a struggle against the fence and that the struggle could have an impact." Some of the interviewees term this uprising, which involves a civilian population of all ages, the "intifada of the fence," as distinct from the more familiar one of the terrorist organizations, the attacks and the armed fighters. The Palestinian Authority has played a very small role in the events of the past few weeks. Although it was the PA that encouraged the Palestinians to protest against the fence while the international court at The Hague was discussing its legality in February, the current uprising started from below. In some of the events, the Palestinian demonstrators are bolstered by Israelis, ranging in number from a few individuals to dozens, mainly from the Anarchists Against the Wall group, and by international peace activists. When the latter take part, they also document the events on video. It's clear, after watching hours of this footage, that the Palestinians may be reverting to the protest method of the first intifada, but the Israel Defense Forces is moving forward. Stun grenades and tear gas are often hurled at groups of elderly women or at high-school girls, and it is common to see civilians fleeing for their lives from rubber-coated steel bullets. In one case - the exception, as far as is known - soldiers used live fire against demonstrators, killing three residents of the village of Biddu, near Jerusalem; one of those killed was a boy of 11. "There was a hitch at Bidu, a loss of control," admits a senior IDF officer. However, there are no reports of anyone having been brought to justice for the fact that three people paid with their lives for that "loss of control." Legitimate struggle What underlies this new, popular style of struggle, waged without the use of firearms? According to Ayid Murar, from Budrus - a village near Ben Shemen, where the route of the fence was moved toward the 1967 Green Line in the wake of the residents' protests and diplomatic pressure - the Palestinians have good reason to stick to a civil struggle. "Our struggle is not against Jews and not against Israelis and not even against soldiers - it is against the occupation," he says. "We don't want people on either side to be killed. The occupation is a big problem, and the Palestinians can't cope with it alone. They need the help of the Arab states, of the world's governments, and in order to get it they have to adopt a method of struggle that has legitimacy in the eyes of the world. We already feel an increase in support and interest from all over the world about what is happening here. Once we were a marginal phenomenon even in the Arab press, but now we are back in the headlines." Murar and his brother, Naim, a former employee of the Palestinian Interior Ministry, have for years maintained close ties with Israeli peace activists. They are a salient example of a new class of local leaders who are taking key positions in the forefront of the current struggle. Israel, though, looks askance at such activity. At the beginning of January the two brothers were arrested within a few days by the Shin Bet security service, on the grounds that "the intelligence material attributes terror-supporting activity to them." However, the military justice system itself rejected this. The military court at Ofer Camp released Ayid within a few days, stating: "It is out of the question for the military commander to use his authority to order a person's administrative detention [arrest without trial] only because of his activity against the fence. This is a mistaken decision that does not stem from security considerations." A month later, the military court at the Ketziot detention camp released Naim, stating that the military prosecution and the Shin Bet had misled the court by claiming he had been involved in terrorist activity and adding that protest activity against the fence does not constitute a cause for arrest. Even though it is only at Budrus that the protests have succeeded in getting the route of the fence changed, Ayid Murar is convinced that this is the right path to follow: "We have to bring the entire Palestinian people into the struggle against the occupation - women, children, the aged - and they cannot take part in a violent struggle," he says. "But they can take part in this kind of struggle, which also contributes to the unity of our nation. We also know that a nonviolent struggle puts more pressure on the Israelis. When you have armed individuals and shooting, one Jeep with soldiers can deal with it. When the army has to deal with civilians, it has to bring in a far larger number of soldiers. After all, they can't open fire at them freely, or at least I hope not." Ghassan Andoni from Beit Sahour, south of Jerusalem, is one of the founders of the International Solidarity Movement (ISM), the organization of volunteers that promotes nonviolent protest and seeks to internationalize the struggle against the occupation. His ideas have been gaining popularity. "I don't agree with the view that the nonviolent protest has begun only now. It has actually existed since December 2000 and has taken the form, for example, of dismantling roadblocks by hand. However, it's true that it is now far more widespread," he says. "I'm glad it's happening, but it is still too passive, too much based on reactions. The villagers go out to protest only when the bulldozers show up and not as part of an overall perception of struggle against the occupation. The struggle should be comprehensive and not stop until the fence falls. The real test will be if every village will continue to be part of the struggle even after the fence is built. Until that happens, I can't say it is a success." One of the leading activists in the village of Hirbata is Aziz Armani, 34, who after years of working in Israel speaks fluent Hebrew. In reaction to the contention that the current struggle has not recorded any impressive achievements, he says it has had "success here and there, though not a great success that we could flaunt. We are facing a tremendous force, while we are helpless and have nothing. Still, the main thing is that we feel we are doing something - if not for ourselves then for the coming generations. Even if we are able to get the fence moved two meters and save a few meters of our land, that will be something. I think that this struggle is giving us a great deal of strength. It doesn't belong to any organization, not to Hamas or to Fatah and not to the leadership of the PA; it belongs to the people. Each village has a council that is responsible and is scrupulous in ensuring that the demonstrations do not turn violent. We are not fighting the citizens who live in Tel Aviv - we are fighting the bulldozers." Israelis vs. the fence One of the major features of the struggle in its new form is the cooperation between Israelis and Palestinians. At every opportunity, the Palestinians make it clear that they are interested in furthering such cooperation because of their desire to influence public opinion in Israel, and more especially because the presence of Israelis, they hope, moderates the reactions of the soldiers. One of the Israeli activists explains that the reverse is also true: The presence of Israelis also moderates the Palestinian side. "Our presence makes an important contribution to nonviolence," the activist says. "We push in this direction during the coordination that takes place before the demonstrations. It's true that if someone throws a stone we don't stop to preach to him, but there is always someone who will do it for us. Right away they tell him to stop. There's a feeling that they want to uphold their promise to us and not endanger us." The IDF views the involvement of Israelis in a different light. The IDF Spokesperson's Office told Haaretz Magazine: "Unfortunately a handful of Israeli activists and foreigners who create provocations act as agitators and turn the demonstrations into violent disturbances." One evening during the intermediate days of Pesach, I got a phone call from Yonatan Pollak, who sounded distraught. Pollak, 21, the son of the highly regarded actor Yossi Pollak, is considered the Israeli leader of the struggle against the fence (though as an anarchist, he disowns that description). Tall, charismatic, confident of his path, Pollak, despite his young age, has participated in numerous protest activities and does to the soldiers - who encounter him on an almost daily basis - what a red flag does to a bull. "I called because within a few days there were two incidents in which Israeli demonstrators were almost killed - Itai Levinsky and me," Pollak said. "I called because if anything can stop the deterioration, it's publicity in the media. Let's leave the political aspect aside for the moment and talk about what's happening on the ground almost every day. There is a gradual but relentless escalation on the part of the army toward civilians taking part in demonstrations, which fundamentally are nonviolent. I spend a lot of time in the territories, and I've seen how riots and demonstrations are suppressed plenty of times, but what's happening here is something new. The feeling is that there are no procedures. They fire rubber bullets and throw tear gas freely, and they fire at the feet and at the head. "Three Palestinians were already killed, at Biddu, and the day when an Israeli will be killed is approaching, too. If course, it's not worse for an Israeli to be killed than for a Palestinian, but it illustrates the escalation of the use of force. At every demonstration I talk to the soldiers via a megaphone and tell them that this is a quiet demonstration of Palestinians, Israelis and internationals - and the bullets whistle past my ears. At first we thought the cameras would deter them, then we thought the presence of Israelis would be a deterrent, but now there is nothing that deters the soldiers. I tell you: Someone is going to die out there." Maybe it's time to stay home for a while? Pollak: "I am a political person and I go to demonstrate. It's inconceivable that the state's response should be that I have to sit at home. Even if the army is convinced that what we are doing is a provocation - though from my point of view, of course, the provocation is the building of the fence on Palestinian land - in a democracy you can create provocations without being shot at." Are you afraid? "Very much. That's why I'm talking to you. But that doesn't mean we are going to stop the demonstrations. We will continue, but I don't think that's a reason for any of us to die." Yonatan's older brother. Shai Carmeli-Pollak, a television director, has been filming the demonstrations against the fence and some of the footage documents a dramatic event in which Yonatan was the principal protagonist - the event he was referring to when he said his life was in mortal danger. The event took place on March 29, at Bitunia, adjacent to Ramallah. Soldiers and demonstrators met on a dirt road at the entrance to the village. An army Jeep tried to move forward and a group of demonstrators, with Pollak among them, attempted to block its progress. The driver, however, accelerated and moved forward. Two of the demonstrators managed to jump aside, but Pollak, who was in the center, found himself on the hood of the Jeep. The presence of the "hitchhiker" didn't perturb the soldiers. The Jeep kept going and even speeded up. For 50 long seconds - all of them documented on the video - the Jeep drove along with Pollak draped over the hood, grabbing at whatever he could find and holding on for dear life. A viewing of the film suggests that the vehicle was traveling between 30 and 60 kilometers an hour. It went a few dozen meters, did a U-turn and then returned to its starting point, where it slowed down, and Pollak was able to jump off. Is driving a Jeep with a demonstrator straddling the hood - and an Israeli, at that - part of the IDF procedure for dispersing demonstrations? A senior officer says in response that "we view this event as a hitch, a serious departure. The event was investigated and the driver is being dealt with by Central Command and will face trial. |
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